Foundation 3: Causation
Let's change it up a bit,
imagine that the ball was filmed this time, such that all you were
allowed to see is the ball move one inch from left to right. Do you
think you know who threw it now? Are you sure?
It's nearly impossible for
anyone to know with any absolute certainty who did what in the
photograph. However, in light of the video we are a little more
confident in guessing that the player on the left perhaps threw the
ball to the person on the right. Contrary to what would seem obvious
there could be an unbelievable amount of conceivable instances that
set the ball in motion that had absolutely nothing to do with the
players actions. It's just that from our experience and the context
of the picture, we assume we know what's going on.
Surprisingly, it turns out
all of phenomenal experience is like this. We see things contact each
other, we assume they actually contact each other and energy is
transferred, but can we actually see the mechanical action where the
energy of one object causes the other object to move. Put another
way, if everything devolves into or evolves through this primordial
substance, whatever it may be, the primordial substance being
fundamental reality is beyond the scope of typical human observation.
It is assumed by common sense that if contact is made between one
object and another, that the contact is made at the most fundamental,
primordial level, that is assuming symmetry all the way down.
Furthermore, even if we
attempt to analyze it through our most sensitive devices, there still
exists a perceptual event horizon; another side we can't see where
the energy transferred through contact forces is made. Since we can't
see this level of contact action, we assume there must be contact
being made somewhere, in some way.
It is assumed that like
objects can interact effectively with like objects. After all if
everything points to a primordial substance and all motion is known
only through what was created by way of the primordial substance,
then all contact motion is possibly due to the similarity in
fundamental substance (e.g. notched cogs interlock with and move
equally and opposed notched cogs).
In addition, apart of what
we observe can only be described as instantaneous. Think of a movie,
it is comprised of instantaneous pictures that move at so many frames
per minute. Is there motion, or is there not? Is motion a true
appearance of reality, or is it an illusion? Going back to the movie
analogy, what provides motion for these pictures? One could say that
the projector provides the motion. This is correct in so much as it
is the apparatus providing the rapid sequential display of images,
but what provides the motion for the projector? One could point to
the various mechanisms within the projector, but what provides their
motion? One could do this reductively ad infinitum and only
come to find some corpuscle (simple billiard-ball like atom) or point
like particle (a mathematical hypotheses) that is a simple substance
but yet we're left with nothing but itself providing its own motion.
As we explored stasis before, a rock left on a level surface will not
move on its own without an outside force acting upon it, wouldn't
this simple realization give pause to the thought of motion by a
substance, sui generis. Living forms are even more
interesting, especially since they're dependent upon simple
substances (corpuscles or point-like particles, whichever is
suitable). What is it that moves these basic substances into a form,
no less an enduring form while undergoing so many rapid changes?
It is from this point we
employ physics to propose various hypotheses for how this mechanical
action happens as explained through the language of mathematics.
However, even with the explanatory and predictive success of physical
theories employed, the destiny is ultimately asymptotic in nature.
Empiricists are aware of this human limitation, and this realization
is the fundamental idea upon which all modern scientific inquiry
rests, namely, we can't know any natural phenomena (i.e. the
cause/effect relationship) with any absolute certainty, but only a
certainty asserted in probability.
From this, theoretically,
everything makes sense when mechanical action between objects shows
an object in constant contact with other objects, much like most
things we perceive to work on earth. Where the mechanical contact
concept gets sticky is when conceiving things as traveling through a
void. After all, if everything devolves into a finite primordial
substance, there must be a space where things are not (i.e. the
void). What is the mechanical action which maintains the motion? Is
the energy manifested through motion carrying the object (perhaps
through an energy field), or the object carrying energy made manifest
by resultant energy transfer from object to object? These are the
harder, open-ended questions of physics, that still pose a
fundamental challenge to modern physicists.
Next, we'll modernize all
the topics we've discussed thus far to create a measuring stick of
sorts to analyze the peaks and troughs of scientific history.
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